Kant On Ethics Essays - Kantianism, Deontological Ethics

Kant On Ethics Immanuel Kant (1724-1804) had an interesting ethical system for reasoning. It is based on a belief that the reason is the final authority for morality. In Kant's eyes reason is directly correlated with morals and ideals. Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for appropriateness or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is. Kant described two types of common commands given by reason: the hypothetical imperative, which dictates a given course of action to reach a specific end; and the categorical imperative, which dictates a course of action that must be followed because of its rightness and necessity. The categorical imperative is the basis of morality and was stated by Kant in these words: "Act as if the maxim of your action were to become through your will and general natural law." Therefore, before proceeding to act, you must decide what rule you would be following if you were to act, whether you are willing for that rule to be followed by everyone all over. If you are willing to universalize the act, it must be moral; if you are not, then the act is morally impermissible. Kant believes that moral rules have no exceptions. Therefore, it is wrong to kill in all situations, even those of self-defense. This belief comes from the Universal Law theory. Since we would never want murder to become a universal law, then it must be not moral in all situations. Kant believes killing could never be universal, therefore it is wrong in each and every situation. There are never any extenuating circumstances, such as self-defense. The act is either wrong or right, based on his universality law. For example, giving money to a beggar just to get him to leave you alone would be judged not moral by Kant because it was done for the wrong reason. With Kant's belief in mind; if the consequence of immoral behavior were dealt with in a legal structure, people would be prosecuted for EVERYTHING since there are no extenuating circumstances. Kant's categorical imperative is a tri-dynamic statement of philosophical thought:(1) "So act that the maxim of your will could always hold at the same time as a principle establishing universal law."(2) "Act so as to treat humanity, whether in your own person in that of another, always as an end and never as a means only.'(3) "Act according to the maxims if a universally legislative member of a merely potential kingdom of ends." In other words, Kant argues that particular action requires conscious thought of the rule governing the action. Whether if everyone should follow that rule, and if the rule is acceptable for universal action, it should be adopted. If the rule is unacceptable, then it should be rejected. In order to understand whether or not an action follows Kant's "categorical imperative," we must prescribe those norms that we wish to be universal laws. These norms are created through value judgments based on issues of justice between persons or groups (nations, etc.) of persons. Kant's theories discuss the ethical questions that determine impartial consideration of conflicting interest in issues of justice. Kant also states that because we must believe that all things develop to their fullest capacity, then we can theorize in summary, through cognitive processes we can create communities, based on moral (ethical) action towards every person, thereby creating universal ethics throughout the community or "republic". With that in mind, it appears that Kant makes statements that assume all people within like "republics" can achieve a level of cognition equal to one another, for without that equanimity of cognition and judgment, then the conflict issues cannot be rationalized through creation of universal law. The statement that all people can achieve a similar level of cognition seems preposterous in our modern world cognition in the sense of like thought. Because we need the principles of Kant's categorically designed thought and action to have universal acceptance; we must be willing to accept the undesirable psychological deviants within the "republic." If we can't accept that a person's cognition is capable of